BIOGRAPHY OF CHINUA ACHEBE.

Raised by his parents in the Igbo town of
Ogidi in South-Eastern Nigeria , Achebe excelled at school and won a scholarship to study
medicine, but changed his studies to English literature at University College (now the University of Ibadan). He became fascinated with world religions and traditional African cultures, and began writing stories as a university student. After graduation, he worked for the Nigerian Broadcasting Service (NBS) and soon moved to the metropolis of Lagos. He gained worldwide attention for his novel,
Things Fall Apart in the late 1950s; his later novels include No Longer at Ease (1960),
Arrow of God (1964), A Man of the People (1966), and Anthills of the Savannah (1987). Achebe wrote his novels in English and defended the use of English, a "language of colonisers", in African literature. In 1975, his lecture An Image of Africa: Racism in Conrad's "Heart of Darkness" featured a famous criticism of Joseph Conrad as "a thoroughgoing racist"; it was later published in The Massachusetts Review amid some controversy.
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When the region of Biafra broke away from Nigeria in 1967, Achebe became a supporter of Biafran independence and acted as ambassador for the people of the new nation. The war ravaged the populace, and as starvation and violence took its toll, he appealed to the people of Europe and the Americas for aid. When the Nigerian government retook the region in 1970, he involved himself in political parties but soon resigned due to frustration over the corruption and elitism he witnessed. He lived in the United States for several years in the 1970s, and returned to the U.S. in 1990, after a car accident left him partially disabled.
A titled Igbo chieftain himself, Achebe's novels focus on the traditions of Igbo society, the effect of Christian influences, and the clash of Western and traditional African values during and after the colonial era. His style relies heavily on the Igbo oral tradition, and combines straightforward narration with representations of folk stories, proverbs, and oratory. He also published a number of short stories, children's books, and essay collections.
Upon his return to the United States in 1990, he began an eighteen-year tenure at
Bard College as the Charles P. Stevenson Professor of Languages and Literature. From 2009 until his death, he served as David and Marianna Fisher University Professor and Professor of Africana Studies at Brown University .
Biography
Chinua Achebe was born on the 16 of November, 1930. Achebe's parents, Isaiah Okafo Achebe and Janet Anaenechi Iloegbunam, were converts to the
Protestant Church Mission Society (CMS) in Nigeria.The elder Achebe stopped practicing the religion of his ancestors, but he respected its traditions. Achebe's unabbreviated name, Chinualumogu ("May God fight on my behalf"), was a prayer for divine protection and stability. His first Raised by his parents in the Igbo town of
Ogidi in South-Eastern Nigeria , Achebe excelled at school and won a scholarship to study medicine, but changed his studies to English literature at University College (now the University of Ibadan).He became fascinated with world religions and traditional African cultures, and began writing stories as a university student. After graduation, he worked for the Nigerian Broadcasting Service (NBS) and soon moved to the metropolis of Lagos. He gained worldwide attention for his novel,
Things Fall Apart in the late 1950s; his later novels include No Longer at Ease (1960),
Arrow of God (1964), A Man of the People (1966), and Anthills of the Savannah (1987). Achebe wrote his novels in English and defended the use of English, a "language of colonisers", in African literature. In 1975, his lecture An Image of Africa: Racism in Conrad's "Heart of Darkness" featured a famous criticism of Joseph Conrad as "a thoroughgoing racist"; it was later published in The Massachusetts Review amid some controversy.
When the region of Biafra broke away from Nigeria in 1967, Achebe became a supporter of Biafran independence and acted as ambassador for the people of the new nation. The war ravaged the populace, and as starvation and violence took its toll, he appealed to the people of Europe and the Americas for aid. When the Nigerian government retook the region in 1970, he involved himself in political parties but soon resigned due to frustration over the corruption and elitism he witnessed. He lived in the United States for several years in the 1970s, and returned to the U.S. in 1990, after a car accident left him partially disabled.
A titled Igbo chieftain himself, Achebe's novels focus on the traditions of Igbo society, the effect of Christian influences, and the clash of Western and traditional African values during and after the colonial era. His style relies heavily on the Igbo oral tradition, and combines straightforward narration with representations of folk stories, proverbs, and oratory. He also published a number of short stories, children's books, and essay collections.
Upon his return to the United States in 1990, he began an eighteen-year tenure at
Bard College as the Charles P. Stevenson Professor of Languages and Literature. From 2009 until his death, he served as David and Marianna Fisher University Professor and Professor of Africana Studies at Brown University .
Biography
Chinua Achebe was born on the 16 of November, 1930. Achebe's parents, Isaiah Okafo Achebe and Janet Anaenechi Iloegbunam, were converts to the
Protestant Church Mission Society (CMS) in Nigeria.The elder Achebe stopped practicing the religion of his ancestors, but he respected its traditions. Achebe's unabbreviated name, Chinualumogu ("May God fight on my behalf"), was a prayer for divine protection and stability. His first novel was called "Things Fall Apart" (1958), and his last was "Anthills of Savannah"(1987). The Achebe family had five other surviving children, named in a similar fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Ndubisi, and Grace Nwanneka.

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EARLY LIFE

Achebe was born Albert Chinualumogu Achebe in the Igbo village of Ogidi on 16 November 1930.[8] Isaiah Okafo Achebe and Janet Anaenechi Iloegbunam Achebe stood at a crossroads of traditional culture and Christian influence; this made a significant impact on the children, especially Chinualumogu. After the youngest daughter was born, the family moved to Isaiah Achebe's ancestral town of Ogidi, in what is now the state of Anambra .
Map of Nigeria's linguistic groups . Achebe's homeland, the Igbo region (archaically spelt
Ibo), lies in the central south.
Storytelling was a mainstay of the Igbo tradition and an integral part of the community. Achebe's mother and sister Zinobia Uzoma told him many stories as a child, which he repeatedly requested. His education was furthered by the collages his father hung on the walls of their home, as well as almanacs and numerous books – including a prose adaptation of A Midsummer Night's Dream (c. 1590) and an Igbo version of The Pilgrim's Progress (1678). Chinua also eagerly anticipated traditional village events, like the frequent masquerade ceremonies, which he recreated later in his novels and stories. was called "Things Fall Apart" (1958), and his last was "Anthills of Savannah"(1987). The Achebe family had five other surviving children, named in a similar fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Ndubisi, and Grace.